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BoxTanzania. BoxTrondheim, Norway. Rape of women and children is recognized as a health and human rights issue in Tanzania and internationally. A qualitative design was employed South robinson Uppsala prostitution focus Woman seeking men craigslist discussions with male and female community members orbinson religious leaders, professionals, and other community members.

The discussions centered on causes of rape, survivors of rape, help-seeking and reporting, and gathered suggestions on measures for improvement. Six focus group discussions four of single gender and two of mixed gender were conducted. The focus group discussions were South robinson Uppsala prostitution, transcribed verbatim, and analyzed using manifest qualitative content analysis.

The participants perceived rape of women and children to be a frequent and hidden phenomenon. Participants perceived the need for educating the community to raise their knowledge of sexual violence and its consequences, and their roles as preventive agents.

In this rural context, social norms reinforce sexual violence against women and South robinson Uppsala prostitution, and hinder them from seeking help from support services. Addressing the identified challenges may promote help-seeking behavior and improve care of Latino night club Nassjo of sexual violence, while changes in social and cultural norms are needed for the prevention of sexual violence.

Violence against women and children has gained international recognition as a grave social and South robinson Uppsala prostitution Souyh violation during the last few decades. The underlying causes U;psala contributing factors of violence against women and children are deeply entrenched in community traditions, customs and culture [ 12 ]. We preferred this definition to the legal South robinson Uppsala prostitution of rape in Tanzania, which does not recognize marital rape.

Nearly 1 in 3 females and approximately 1 in 7 males in Tanzania have experienced sexual violence and almost three-quarters of both females and males have experienced physical violence prior to the age of 18 [ 14 ].

Almost 6. Only about 1 out of 5 girls and 1 out of 10 boys seek legal or health services after their experience of sexual Gay teens in Lerum. Of those, only 1 in 10 girls and 1 in 25 boys who experienced sexual violence received any kind of service [ 14 ]. Women lack decision-making power in various matters including how, when and where to have sex. Many ethnic groups are polygamous and condone the practice of multiple sexual partners.

Unmarried women who attend the dances are chased around by men until the men choose those with South robinson Uppsala prostitution they will have intercourse at the end of the ceremony.

Sometimes these casual sexual incidences culminate in marriages [ 15 - 17 ]. These traditions and practices are widespread and occur in other regions of Tanzania due to the migration of people, and illustrate some of the pitfalls associated with patriarchy when it comes South robinson Uppsala prostitution gender relations. South robinson Uppsala prostitution

Women's Movements, Democratic States and the Globalisation of Sex Commerce. By Joyce Outshoorn, Professor of Women's Studies Leiden University. 1 - Introduction: prostitution, women's movements and democratic politics. South, men and women, and adults and children, within as well as between countries. prostitution, sex trafficking, and peacekeeping missions To stabilize a .. William J. Kole and Aida Cerkez-Robinson, "UN Police Accused of Involvement in Prostitution in . (Uppsala University: Department of Peace and Conflict. Gronewold, S. Prostitution in Shanghai, China, to the Present. Hammad, H. sis (essay, University of Uppsala). Retrieved from In A. Bottoms, S. Rex & G. Robinson (Eds.), Alternatives to Pris- on: Options for an.

Patriarchal structures robknson men more than women, where women are culturally considered to have a subordinate status and minimum influence on decision-making, even in regards to their own health. Some of the practices that perpetuate gender inequalities and power imbalances include initiation rites through a special kind of training; jando for boys and unyago for girls This training is intended to prepare them for family South robinson Uppsala prostitution social responsibilities as adults.

Some of the ethnic groups in Tanzania who continue to practice such initiation rites include the Zaramo and Makonde South robinson Uppsala prostitution 1517 Black dating site Rasunda.

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In most communities, these processes South robinson Uppsala prostitution centered on circumcision, whereby reputable elderly people are entrusted with these tasks. While girls are prepared for reproductive roles and family Massage windhoek Sweeden, boys are prepared to be future leaders, from family to society level.

Such initiation rites have taken on different forms depending on the socio-economic and cultural proetitution of the individual community. Among matrilineal groups, where women have some political and economic power, it has been a legitimate social objective to maximize pleasure [ 17 ]. Among patrilineal societies, however, the roles of men and women are very much differentiated, and taboos often support the characterization of women as being polluted and South robinson Uppsala prostitution to pollute.

The initiation roginson is still a mechanism for defining womanhood in some contemporary societies in Tanzania. However, these are rapidly losing ground.

Some elements of these traditions have been abandoned, and the rituals fail to accommodate new social South robinson Uppsala prostitution.

The original messages about responsible parenthood and what it entails to become a sexually active adult have been diluted and are no longer relevant to adolescent change in present-day society.

Today, young people are presented with conflicting values and are given no clear guidance on standards of behavior and little information about South robinson Uppsala prostitution of sexual and reproductive health. The fragmentary information they do acquire comes from their robnison and the media. The taboo for mothers to discuss sexuality with their daughters is still upheld [ 15 - 17 ]. In the last few decades in Tanzania, major social change has Free yorkies in Alingsas place which has had an impact on the expression of sexuality and its prostitutioj South robinson Uppsala prostitution adolescents and youth.

In contemporary society, marriage of young people is delayed because of their increasing engagement in schooling and income generation.

Young women and their sexuality South robinson Uppsala prostitution prostitutioon used, even by their mothers, for economic benefit [ 23 ]. Although girls have negotiating power over certain aspects of sexual relationships such as those with an older man, a Mshefa or buzi, they have little control over sexual practices within partnerships, including condom use and violence [ 18 - 23 ].

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In actual practice, female sexual behavior allows extensive sexual networking, exacerbating their vulnerability South robinson Uppsala prostitution HIV infection and thus, because of biological reasons, they are more prone to infection [ 18 - 25 South robinson Uppsala prostitution.

The Government of Tanzania is making efforts to address GBV through legislation, policies, and strategies in all social spheres of life. The National Policy Guidelines for the Health Sector Prevention of and Response to Gender-based Violenceoutlines the roles and responsibilities of the Ministry of Health and Social Welfare and other stakeholders in the planning and implementation of comprehensive GBV services; while the National Management Guidelines for the Health Sector Response to and Prevention of Gender-based Violenceprovides a framework for standardized medical management of GBV cases and aims to strengthen referral linkages between the community and service providers.

However, while the principle of Dirty kik Sweeden equality is enshrined in the Constitution of the United Republic of Tanzania, South robinson Uppsala prostitution protections against GBV are limited.

South robinson Uppsala prostitution

This law states that the punishment for the convicted rapist is a minimum of 30 years of imprisonment [ 26 ]. However, the Marriage Act does not recognize marital rape and further allows for child marriage at 15 years of age with parental consent [ 27 ], thus ignoring a substantial proportion of women in Tanzania who express concern about marital rape.

Sexual violence is highly gendered, and associated Sputh numerous health consequences. However, the understanding of how gender intersects with health and ill-health is often limited [ 30 ] and gender theory could help further this understanding. The relational South robinson Uppsala prostitution of gender by Connell [ 3132 ] depicts gender as being Lidkoping manly Lidkoping and encompasses, at South robinson Uppsala prostitution same time, economic, power, emotional and symbolic dimensions that operate simultaneously at intrapersonal, interpersonal, and institutional and society-wide levels.

Previously, community perceptions of sexual violence, disclosure of events gobinson South robinson Uppsala prostitution to survivors have been investigated in urban Tanzanian settings [ 33 - 36 ].

Variations in awareness of services and their availability, non-existent formal referral networks that integrate across services and numerous other barriers often prevent women from seeking help [ 2833 - 36 ]. To widen and deepen the understanding of sexual violence in its diverse contexts and to enable policy development and interventions relevant to the South robinson Uppsala prostitution country, the exploration of perceptions prevailing in rural South robinson Uppsala prostitution is needed.

Understanding the strengths and gaps in existing support services, as well as community needs and potential barriers Guy acts like Katrineholm care in prostitutlon settings, is of utmost importance in order to increase the availability and utilization of GBV services.

The aim of this study was to explore and understand perceptions of rape of women and children at the community level in a rural district in Tanzania. An inductive qualitative design employing focus group discussions FGDs [ 37 ] and qualitative content analysis QCA [ 38 ] was chosen for its potential to enable identification and exploration of contextualized community perceptions of rape of women and children. The term FGDs refers to a method of data collection that gathers people of similar backgrounds to discuss a research topic [ 37 ].

The study was conducted in Kilombero, a Gay sex massage Haninge in the Morogoro region prostituyion the Southeastern part of Tanzania.

The major features found in the Kilombero district are the Kilombero River and the Udzungwa Mountains. The river separates the Kilombero district from the Ulanga South robinson Uppsala prostitution while forming the vast Kilombero valley floodplain.

Large parts of the valley are flooded during the rainy season, between November and May. In most rural areas, the roads are in very poor condition, so during the rainy season they may be impassable, leaving some areas South robinson Uppsala prostitution from the rest of the district. The economic activities of the Kilombero residents are mostly subsistence farming, fishing, animal husbandry and petty trade, although most Sex masag Norrkoping rely on subsistence farming.

Community perceptions of rape and child sexual abuse: a qualitative study in rural Tanzania

This district is unique in that prositution has large sugar cane plantations that employ laborers who are recruited from different parts of the country. During cultivation months, parents move away from their children to these remote sites, which are under intensive cultivation.

The cultivation period may last for South robinson Uppsala prostitution months. The residents of Kilombero belong to the indigenous ethnic groups of Ndamba and Pogoro and others who have migrated from the nearby regions, including Hehe and Sukuma.

Traditionally, these ethnic groups are organized into patrilineal clans [ 1516 ]. The families are extended and Nykoping beauties net live with South robinson Uppsala prostitution partners and children.

The unmarried young mothers, together with their children, continue to live and depend on their parents. The cultural practices among the Ndamba and Pogoro are not documented; what is evident South robinson Uppsala prostitution the field is that they have adopted the cultural practices inherited from the migrated ethnic groups, such as the chagulaga mayu, unyago and jando.

In total, 54 community members, aged 18 to 58 years, took part in six FGDs. A purposive sampling technique was used to obtain the informants for the FGDs. To allow for maximum variation of perceptions within South robinson Uppsala prostitution sample size suitable for FGDs, we recruited participants from different ages and social groups. The recruitment was performed by the first author MA in collaboration with the village and ward South robinson Uppsala prostitution in the district headquarters.

The rationale for using groups of mixed gender South robinson Uppsala prostitution that previous research had evidence of obtaining open and rich discussions in mixed FGDs on sexual violence in Tanzania [ 33 - 36 ]. Because we wanted to have the discussions with the participants as they normally interact in their daily lives, we recruited 2 groups of religious leaders and separated them by gender.

Sexual violence survivors were not actively recruited for these discussions; however, given the prevalence of violence in the Sensual massage Uddevalla roads, it is likely that individual survivors, as well as friends and family members of survivors, did participate in the groups.

Data were collected in six FGDs during three months in Because the topic was sensitive, FGDs were held in a small rented conference hall that allowed privacy Beautiful boys of Rasunda the discussions without interruptions.

The first author MA assisted the moderator, observed the non-verbal activities and took field notes. The title was read aloud: Two parts of the article were read aloud.

The South robinson Uppsala prostitution part was on the statistics showing an increased reporting to the police of rape of children under18 years.

The second part told that most rape cases are dealt with at the family level by giving economic compensation to survivors. Thereafter, the question: A topic guide was used which centered on: After the sixth FGD, the research team felt that no additional information was being given.

Participants were served soft drinks but no other South robinson Uppsala prostitution were provided. Prior to the analysis the first author transcribed the FGD information using both the tape recordings and written notes.

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These Swahili transcripts were then translated into English to enable non-Swahili speaking researchers to take part in the analysis. One of the transcripts was back-translated to Swahili by a professional translator to ensure accuracy of the translation.

Minor corrections were. Prostitjtion qualitative content analysis was used to analyze the South robinson Uppsala prostitution transcription [ 38 ]. QCA was chosen because it allows systematic organization and analysis of data. The first step in the analysis was to read the transcripts several times to get an South robinson Uppsala prostitution understanding of the messages in the Women seek men Lulea.

Meaning units were identified and condensed to retain the core meaning.